Troparion

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A hand-drawn Old Believer lubok featuring 'hook and banner notation'.
A hand-drawn Old Believer lubok featuring 'hook and banner notation'.

A troparion (Greek: τροπάριον , plural: troparia, τροπάρια; Church Slavonic: тропа́рь, tropar) in Byzantine music and in the religious music of Eastern Orthodoxy is a short hymn of one stanza, or one of a series of stanzas. The word probably derives from a diminutive of the Greek tropos (“something repeated,” “manner,” “fashion”). The early troparion was also called sticheron[citation needed] (probably from stichos, “verse”); but currently the two terms are treated separately, with different melodies used for each.

Most troparia are chanted to one of the Eight Tones used in the Eastern liturgical tradition, though some have unique melodies to which they are chanted. Sometimes, troparia will be interpolated between verses of a psalm or other scripture.

In casual, unqualified use, troparion usually refers to the apolytikion (Greek: απολυτίκιον), or "dismissal hymn", a troparion chanted near the end of Vespers which establishes the overall theme for the liturgical day, for which it is called the "troparion of the day." It is chanted again at the beginning of Matins, read at each of the Little Hours, and chanted at the Divine Liturgy following the Little Entrance.

A troparion to the Mother of God (Theotokos) is called a theotokion (Greek: Θεοτοκιον); plural: theotokia (θεοτοκια). Theotokia will often occur at the end of a series of troparia.

The stanzas of a Canon are troparia, as are the verses interspersed between the Beatitudes at the Divine Liturgy.

A famous example, whose existence is attested as early as the 4th century, is the Vespers hymn, Phos Hilaron, "Gladsome Light"; another, O Monogenes Yios, "Only Begotten Son," ascribed to Justinian I (527 - 565), occurs in the introductory portion of the Divine Liturgy. Perhaps the earliest set of troparia of known authorship are those of the monk Auxentios (first half of the 5th century), mentioned in his biography but not preserved in any later Byzantine order of service.

At the present time, Troparia occur at the following points in the Divine Services:

Vespers

  • Apolytikion

Matins

  • Apolytikion (after "God is the Lord")
  • Sessional Hymns (following readings from the Psalter)
  • Canon
  • Sessional Hymns (after the Third Ode of the Canon)
  • Apolytikion (at the end of Matins)

Little Hours

  • Apolytikion

Divine Liturgy

Paschal troparion, Tone V:

Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs bestowing life.

Troparion of the Holy Cross, Tone I:

O Lord, save thy people,
and bless thine inheritance!
Grant victory to the Orthodox Christians*
over their adversaries,
and by virtue of thy cross,
preserve thy habitation.

*In monarchies where Eastern Orthodoxy is the state religion, this troparion is often used as a national anthem with the name of the ruler occurring here.

"Axion Estin", a theotokion

It is truly meet to bless thee, O Theotokos,
ever blessed, and most pure, and the Mother of our God:
more honorable than the cherubim, and more glorious beyond compare than the seraphim.
Without corruption thou gavest birth to God, the Word.
True Theotokos, we magnify thee.

Troparion Of Kassiani (Chanted during Holy Week on Great and Holy Wednesday)

Sensing Thy divinity, O Lord,
a woman of many sins,
takes it upon herself
to become a myrrh-bearer
and in deep mourning
brings before Thee fragrant oil
in anticipation of Thy burial; crying:
"Woe to me! What night falls on me,
what dark and moonless madness
of wild-desire, this lust for sin.
Take my spring of tears
Thou Who drawest water from the clouds,
bend to me, to the sighing of my heart,
Thou who bendedst down the heavens
in Thy secret Incarnation,
I will wash Thine immaculate feet with kisses
and wipe them dry with the locks of my hair;
those very feet whose sound Eve heard
at the dusk in Paradise and hid herself in terror.
Who shall count the multitude of my sins
or the depth of Thy judgment,
O Saviour of my soul?
Do not ignore thy handmaiden,
O Thou whose mercy is endless".

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