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Subtle body
From Wikipedia, the free encyclopedia
According to the traditional teachings of Yoga and various esoteric, occult, and mystical teachings, the subtle body is an energetic psycho-spiritual body that all sentient beings possess to varying degrees. In humans this body is constituted by several sheaths (kosas) or sub-bodies, each of increasing subtlety and metaphysical significance. The concept of a subtle body is a common philosophical element in diverse traditions.
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The yogic-occult systems of India (e.g. Tantra) Tibet, China (Taoist alchemy) and Japan (Shingon) describe a subtle physiology or yogic anatonomy in terms of a series of channels (nadis, meridians) that convey life-force (prana, vayu, ch'i, ki) and have a number of focal points (chakras, acupuncture points). Through practice of various breathing and visualisation exercises one is able to manipulate and direct the flow of vital force, to achieve superhuman (e.g. in martial arts) or miraculous powers ("siddhis"), attain higher states of consciousness, immortality, or liberation. The various attributes of the yogic body are described in terms of often obscure symbolism (Tantra features references to the sun and the moon and various Indian rivers and deities, Taoist alchemy speaks of cauldrens, cinnibar fields, and so on).
Whilst the Eastern esoteric traditions emphasize a single subtle body (apart from the Vedantic concept of five koshas), in the West (beginning with Neoplatonism) the emphasis has often been on a series of subtle bodies or vehicles (okhema) of consciousness. This reached its most detailed and systematic account in the writings of C.W. Leadbeater and Annie Besant, who established the Adyar School of Theosophy. They described in detail the seven bodies, and established many of the themes that would be canonical in "new age" thought. The sequence of bodies or "vehicles" is as follows (from densest to most subtle):
- Dense physical body
- Etheric body
- Astral or emotional body
- Mental body (concrete mind)
- Causal body (abstract mind)
Beyond the causal level are the atmic, buddhic, and monadic levels, but these pertain to the Soul or Spirit ("Higher Triad", "Monad") rather than the subtle body.
In this worldview, the physical body is the densest, with the various subtle bodies being progressively more refined or spiritual. The subtle bodies exist alongside or within or around the physical, and have various characteristics and attributes. Each "body" has its own aura and set of chakras, and corresponds to a particular plane of existence, as the individualisation so to speak of that plane. Thus the astral body is made up of the substance or matter of the astral plane, just as the physical body is made up of the elements of the physical plane, and so on with all the bodies. A detailed account of the various subtle bodies and the corresponding planes is provided in a series of books (The Etheric Body, The Astral Body, The Mental Body, and The Causal Body) by Arthur E Powell on the basis of material compiled from the writings of Leadbeater and Besant.
The Adyar arrangement seems also to have been one of the inspirations behind Barbara Brennan's account of the subtle bodies by in her books Hands of Light and Light Emerging. She refers to the subtle bodies as "layers" in the "Human Energy Field" or aura, and presents the following sequence:
- Physical body
- Emotional body
- Mental body
- Astral body
- Etheric body Etheric template
- Celestial body
- Ketheric template
Causality proceeds from the Ketheric template downwards, and each of the layers has its own characteristics and can have its own expression of disease, requiring individual healing. As with the Adyar arrangement, each body or aura also has its own complement of chakras, which interrelate to the chakras in the other layers. The first four bodies correspond to the Physical plane, the Astral body to the Astral Plane, and the higher three bodies or layers to the Spiritual World. In Hands of Light two higher layers are also briefly referred to beyond the Ketheric Template.
This same theme (of dense to subtle Body and Plane/Universe) is also found in Rudolph Steiner's Anthroposophical teachings, although it is simplified considerably in that only the Physical, Etheric, and Astral Bodies are referred to (beyond the Astral is the Ego which in Steiner's system is the immortal soul or spiritual aspect of man).
According to both Blavatsky, Adyar Theosophy, Steiner, and some forms of Spiritualism, after physical death one lives in the subtle bodies until these too drop away and the Soul or Spirit returns to its true home to rest before reincarnating (however the details of the sequences vary).
Similar ideas to those of theosophy are found, but less systematically presented, in The Mother's talks. And whilst Steiner did indeed draw a lot of his inspiration from Theosophy (one of his early books was even called Theosophy), The Mother's occultism is based in large measure on the teachings of Max Theon.
The Adyar arrangement was taken up by Alice Bailey, and from there found its way (with variations) into the New Age worldview.
Max Heindel's Rosicrucian writings teach that man is a complex being who possesses:
- A Dense Body, which is the visible instrument he uses here in this world to fetch and carry (the body we ordinarily think of as the whole man);
- A Vital Body, which is made of Ether and pervades the visible body as ether permeates all other forms, except that human beings specialize a greater amount of the universal ether than other forms (that ethereal body is our instrument for specializing the vital energy of the sun and it is seen by clairvoyant vision to extend about an inch and a half outside our visible body); it is related to the Etheric Region of the Physical World.
- A Desire body, which is our emotional nature and this finer vehicle pervades both the vital and dense bodies (it is seen by clairvoyant vision to extend about 16 inches outside our visible body, which is located in the center of this ovoid cloud as the yolk is in the center of an egg); it is related to the Desire World.
- The Mind, which functions like a mirror, reflects the outer world and enables the Ego to transmit its commands as thought and word, and also to compel action; it is related to the lower region of the World of Thought, the Region of Concrete Thought.
On the other hand, Heindel also teaches the Ego is the threefold Spirit, the God Within, which uses these vehicles to gather experience in the school of life. The three aspects of the Spirit are:
- The Human Spirit aspect, which has emanated from itself the desire body; it is related to the higher region of the World of Thought, the Region of Abstract Thought.
- The Life Spirit aspect, which has emanated from itself the vital body; it is related to the "World of Life Spirit".
- The Divine Spirit aspect , which has emanated from itself the dense body; it is related to the "World of Divine Spirit". [1]
![[1]](http://www.rosicrucian.com/images/rccen002.gif){kind=link}
| “ | The Theosophical and pseudo-Rosicrucian schools have made the pseudo-occultist students believe that the intellectual animal already possesses the seven bodies. Such a concept is false. The reality is that due to a lack of cosmic Initiation, the clairvoyants of the Theosophical Society have given deficient information, confusing the astral substance and the ego with the legitimate Astral Body. They have also confused those who mistake the legion of "I's" for the authentic Mental Body, and the Essence or Buddhata for the Causal body, etc. In this way, and with such hypotheses in the mind, it is clear that the fanatical ones of yoga, pseudo-esotericism or pseudo-occultism, etc., have not comprehended the necessity of creating the inner bodies (they believe that they already have them, due to misinformation).
If they could profoundly comprehend the inner bodies and based themselves in the Law of the Philosophical Analogies, they would work with the Maithuna or Sexual Magic, because they would comprehend that "as beyond, so below" - if with the sexual act we engender children, then (by the Law of Analogies) with that same act we engender the inner bodies. [1] |
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Samael Aun Weor wrote extensively on the topic of the vehicles that exist within the subtle dimensions of space. He organized them in accordance with the kabbalistic Tree of Life. A major contrast against other esoteric doctrines is that only those who have been "born again" possess a soul, and that the common person only contains the lunar vehicles of emotion (astral body), thought (mental body), and will (causal body). The birth of the solar vehicles is an elaboration of the same substances and usage of the same forces that engender physical bodies, namely a special form of sexual intercourse called White tantrism. It is stated that the transmutation of sexual energies that occur during coitus without desire or orgasm rarefies the creative matter into the superior dimensions of space in order to crystallize into the authentic human soul.
The lunar bodies are concentrations in the spheres of emotion, thought, and will, of the collective animalistic intelligence related to the evolution of the Essence through the mineral, plant and animal kingdoms. In this sense, becoming a true human means to have a true human soul, which is the Solar Astral Body, Solar Mental Body and the Solar Casual Body. Only when these bodies are constructed through individual willpower does one's Monad have true individual expression (opposed to collective expression) in the inferior dimensions of space.
| Dimension | Lunar (Egoic) Vehicle | Solar (Christic) Vehicle | Sefirah |
|---|---|---|---|
| 1st - 3rd | Physical body | Body of Liberation; Rainbow Body | Malkuth |
| 4th | Ethereal Body; Vital Body | Body of Liberation; Rainbow Body | Yesod |
| 5th | Lunar Astral Body; Desire Body; Kama rupa | Solar Astral Body | Hod |
| 5th | Lunar Mental Body | Solar Mental Body; Inferior Manas | Netzach |
| 6th | Essence; Virginal Spark | Solar Casual Body; Superior Manas; Human Soul | Tiphereth |
| 6th | n/a | Buddhi; Divine Soul | Geburah |
| 6th | n/a | Atman; The Innermost | Chesed |
| 7th | n/a | The Holy Spirit; The Holy Reconciliation; Nirmanakaya | Binah |
| 7th | n/a | Son; The Holy Negation; Sambhogakaya | Chokmah |
| 7th | n/a | Father; The Holy Affirmation; Dharmakaya | Kether |
An interesting variant on the concept of subtle bodies is found in both Alchemical Taoism and the "Fourth Way" teachings of Gurdjieff and Ouspensky, where it is said that one can create a subtle body, and hence achieve post-mortem immortality, through spiritual or yogic exercises.
The practice of astral projection, as described in various literature, is supposed to involve the separation of the Astral body from the Physical. But according to The Mother, not only is it possible to go out from a denser to a more subtle body or self (she referred to this as exteriorisation), but if one has the right training this process can be repeated until one reaches the border of the infinite (or Absolute Reality).
Clairvoyants say that they can see the subtle bodies in the aura. There are several books (Barbara Brennan's Hands of Light being perhaps the most popular and influential) and websites which include paintings of subtle bodies, their colours and structure. And Kirlian and other forms of high voltage photography claim to be able to photograph the subtle body (or at least its densest member, the electromagnetic body, sometimes identified with the etheric), including what appear to be acupuncture meridians.
The existence of subtle bodies is unconfirmed by the scientific community.
Traditions
- Vedanta (the five kosas)
- Samkhya (the linga sarira or sukshma sarira)
- Tantra (the yogic body)
- Neoplatonism (the okhemas)
- Sufism
- Taoism
- Spiritism
- Surat Shabd Yoga
- Hermeticism
- Theosophy (the Septenary, inspired by the five koshas of Vedanta)
- Anthroposophy (the etheric and astral bodies)
- Rosicrucianism, in the Western Wisdom Teachings philosophy (a Seven-fold and a Ten-fold constitution of Man)
- Thelemic mysticism
- Various New Age practices
- Spiritual science.
Other topics
- Aura
- biofield
- Clairvoyance
- Esoteric cosmology
- Kirlian photography
- Life review
- Reincarnation
- Perispirit
- Silver cord
- Spiritual evolution
- Spirituality
- Alfass, Mirra (The Mother) Mother's Agenda
- Besant, Annie, Man and His Bodies
- Brennan, Barbara Ann, Hands of Light : A Guide to Healing Through the Human Energy Field, Bantam Books, 1987
- —, Light Emerging: The Journey of Personal Healing, Bantam Books, 1993
- Mircea Eliade, Yoga: Immortality and Freedom; transl. by W.R. Trask, Princeton University Press, 1969
- C. W. Leadbeater, Man, Visible and Invisible
- Sheila Ostrander and Lynn Schroeder Psychic Discoveries Behind the Iron Curtain, Englewood Cliffs, NJ: Prentice-Hall Inc., 1970.
- Poortman, J. J. Vehicles of Consciousness; The Concept of Hylic Pluralism (Ochema), vol I-IV, The Theosophical Society in Netherlands, 1978
- Powell, Arthur E. The Astral Body and other Astral Phenomena
- —, The Causal Body and the Ego
- —, The Etheric Double
- —, The Mental Body
- Samael Aun Weor, The Perfect Matrimony or The Door to Enter into Initiation. Thelema Press. (1950) 2003.
- Samael Aun Weor, The Esoteric Course of Alchemical Kabbalah. Thelema Press. (1969) 2007.
- Steiner, Rudolph, Theosophy: An introduction to the supersensible knowledge of the world and the destination of man. London: Rudolf Steiner Press. (1904) 1970
- —, Occult science - An Outline. Trans. George and Mary Adams. London: Rudolf Steiner Press, 1909, 1969
- Heindel, Max, The Rosicrucian Mysteries (Chapter IV: The Constitution of Man: Vital Body - Desire Body - Mind), 1911, ISBN 0-911274-86-3
- ^ Samael Aun Weor. Types of Spiritual Schools. Note: The "ego" referred to by Samael Aun Weor is not used in the same context as it is used other esoteric schools.
- kheper Subtle body
- The Institute of Noetic Sciences supporting research into supposed subtle body phenomena