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A social construction or social construct is any institutionalized entity or artifact in a social system "invented" or "constructed" by participants in a particular culture or society that exists because people agree to behave as if it exists or follow certain conventional rules. One example of a social construct is social status.

Social constructionism is a school of thought which deals with detecting and analyzing social constructions.

Main article: Social constructionism

Emile Durkheim first theorized about social construction in his anthropological work on collective behavior, but did not coin the term. The first book with "social construction" in its title was Peter L. Berger and Thomas Luckmann's The Social Construction of Reality, first published in 1966. Since then, the term found its way into the mainstream of the social sciences.

The central concept of Berger and Luckmann's Social Construction of Reality was that actors interacting together form, over time, typifications or mental representations of each other's actions, and that these typifications eventually become habitualised into reciprocal roles played by the actors in relation to each other. When these reciprocal roles become routinized, the typified reciprocal interactions are said to be institutionalised. In the process of this institutionalisation, meaning is embedded and institutionalised into individuals and society - knowledge and people's conception of (and therefore belief regarding) what reality 'is' becomes embedded into the institutional fabric and structure of society, and social reality is therefore said to be socially constructed. For further discussion of key concepts related to social construction, see social constructionism and deconstruction.

Pinker (2002, p. 202) writes that "some categories really are social constructions: they exist only because people tacitly agree to act as if they exist." He goes on to say, however: "But, that does not mean that all conceptual categories are socially constructed" (italics his). Both Hacking and Pinker agree that the sorts of objects indicated here can be described as part of what John Searle calls "social reality". In particular, they are, in Searle's terms, ontologically subjective but epistemologically objective. Informally, they require human practices to sustain their existence, but they have an effect that is (basically) universally agreed upon. The disagreement lies in whether this category should be called "socially constructed". Hacking (1997) argues that it should not.

• Postmodernism
• Post-structuralism
• Reality
• Social constructionism
• Socialization
• Sociology
• Structure and agency