Public nudity

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Fashion line Imitation of Christ incorporated toplessness in its public fashion show, which brought comparisons to Vanessa Beecroft's art.
Fashion line Imitation of Christ incorporated toplessness in its public fashion show, which brought comparisons to Vanessa Beecroft's art.[1]

Public nudity is nudity in public spaces, environments, or events. Another common reference is nude in public (NIP). It can also refer to clothing-optional activities on public lands. It is less commonly referred to as public naturism or public nudism, free-range nakedness, or free-range nudity.

This is in contrast to nudity in areas that are not generally accessible to the general public without prior permission, including nudity at home, in privately held offices or studios, in fitness facilities (such as swimming pools, saunas, or gymnasia) and nudity in privately held areas such as nudist or naturist clubs or resorts. Cultural and legal acceptance of public nudity varies regionally. For nudity in public areas, there are in many countries areas such as nude beaches, officially designated or tolerated. People who unexpectedly encounter nudity in a public place outside these areas tend to be taken by surprise. Some opponents, including law enforcement, claim that it is indecent exposure when nudity occurrs in lewd (or otherwise sexualized) contexts. In particular, opponents sometimes protest that it is inappropriate for children to encounter public nudity.

In recent times, however, it appears that public nudity is on the increase with outdoor sporting activities such as Naked Hiking, the World Naked Bike Ride, Bay to Breakers, Solstice Cyclists, and modern art movements as seen in the work of Spencer Tunick and others.

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The term "public nudity" or "naked in public" (NIP) has two general vernacular associations. Internet searches yield a majority of references with sexualized contexts, often focusing on young women. However, much of the nudity that occurs on public lands is in non-sexual contexts. In those contexts, social norms dictate that people behave in a certain way to conform to social mores to avoid conflict between different people and organizations. A common example of this is clothing-optional beach etiquette, which takes different forms in different locales, usually spelling out bans on all forms of sexual harassment, overtly sexual behavior (such as masturbation or sexual intercourse), predatory behavior, and aggressive voyeuristic photography.

Events which include public nudity are generally classified by whether or not activities are sexualized. This enables potential participants who are concerned about sexual activities to avoid such events. Organized naturist events will normally be understood to be non-sexual, in both public or social (non-intimate) situations.

Generally, the reputation of an event is widely known. If the event includes both sexual and non-sexual activities, the areas of sexual activity can be segregated with restricted access or proper signage. In cases where organizers want participants to be clear about what to expect, they will clearly advertise and label the event as being family-friendly, non-sexual, naturist, or nudist. This will avoid unwanted behavior and garnish community support. In any event the organizers should enforce good manners and appropriate behavior as problems occur.

In high visibility events, this clarity of context often helps determine whether participants can be cited for indecent exposure or whether the activities may be legally deemed obscene, lewd, or lascivious.

Not all people who engage in public nudity see themselves as nudists or naturists or belong to traditional naturist or nudist organizations. Several activists, such as Vincent Bethell, claim that associations with naturism or nudism are unnecessary. Others will point out that many people who participate in events such as clothing-optional bike rides or visit clothing-optional beaches do so casually and without association or formal affiliation to groups or movements. Activist Daniel Johnson believes that labels and affiliations overly complicate a relatively simple phenomenon, alienate others from a fear of over-commitment or undesirable stereotypes, and thus get in the way of integrating nudity into everyday life.

Boys skinny dipping in a sacred tank of water in India.
Boys skinny dipping in a sacred tank of water in India.

Terms such as "family-friendly" are often invoked when people wish to establish that open sexuality is unwelcome. "Adult" often implies the opposite -- that sexual expression is tolerated or may be the focus of a particular occasion.

Main article: Nudity in art

Nambassa 1981.
Nambassa 1981.
Main article: Nudity in sport

Certain activities in public areas are more readily accepted to be done while naked, such as bathing and swimming. Hiking, bicycling, and other sports may also not be viewed as unusual to be done while nude, especially in rural areas in northern Europe. Everyday activities such as riding a train or bus, shopping, or attending school or work are almost never considered by the public to be appropriate without clothing.

Throughout history, poverty has forced some warriors and sailors to be without clothing,[2] but these instances are unlikely examples of public nudity. The closest western historical example of free public nudity was ancient Sparta, a society with rigorous codes of training and physical exercise, yet also having art and music. Spartan women wore briefer clothing than other Greek women, yet they sometimes dispensed with these garments and went nude in the town if they wished.[3] (Customarily, they and other Greek men and women were nude at festivals of the Classical period). In Spartan society naked women or men in the city would probably have been treated with the same respect as clothed people.[4] In general, however, concepts of either shame or offense, or the social comfort of the individual, seem to have been deterrents of public nudity in the rest of Greece and the ancient world in the east and west, with exceptions in what is now South America, and in Africa and Australia.

Public nudity has sometimes been used to attract more attention to a public protest, a tactic used by the Doukhobors in the early 20th century, and later (particularly from the 1960s onwards) used more widely. Modern slogans include "Disrobe for disarmament", "Nudes, not nukes!", "Naked For Peace", and "I'd rather go naked than wear fur!".

Scene from an anti-war protest in Washington, D.C. September 24, 2005, a topless political protest
Scene from an anti-war protest in Washington, D.C. September 24, 2005, a topless political protest

At a Lollapalooza appearance in 1993 in Philadelphia, rather than perform their music, members of the band Rage Against the Machine stood onstage naked with duct-tape on their mouths and the letters "PMRC" painted on their chests for 15 minutes in protest against censorship by the Parents Music Resource Center.

Adamites dancing naked through the streets.
Adamites dancing naked through the streets.
see clothes free organizations

Although ceremony and traditions usually involve dressing up, often with some preferential attire, certain cultural or religious traditions actually prescribe(d) nudity, e.g., in the gymnopaidia or the sect of the Adamites.

3rd c. baptism, St. Calixte Catacomb
3rd c. baptism, St. Calixte Catacomb

This may be symbolic, especially for 'rebirth' to a new life phase, as in the case of baptism (originally taken by an adult, later often as a child -- to wash away the original sin -- and/or at least partially covered up) or certain coming of age rites, such as cow jumping by young men of the East African Hammer people before they are eligible for marriage. Another example is the neo-pagan tradition in some Wiccan covens of going skyclad for certain rituals.

In other cases, the physical exposure is a functional part testing endurance, e.g., to undergo scarification, as among various Australian Aboriginal and Sepik River tribes in New Guinea.


Includes phenomena that ranges from being non-sexualized to sexualized in nature.

Flashing and mooning can be offensive to some, but in many contexts, these are not considered offensive or, to those who are offended, generally not nearly as offensive as overt sexual behavior. Forms of indecent exposure include flashing (as suddenly removing one's coat, under which one is completely naked or at least displays uncovered genitalia and/or breasts), streaking (running completely naked through a non-nudist public place, usually for fun or as a practical joke), and mooning (exposing the buttocks).

Activities such as dogging, exhibitionism, indecent exposure, and voyeurism are generally considered to be offensive to many and are also widely considered to be outside of naturist and nudist practices. Engaging in these activities can put people at risk for prosecution.

Wikimedia Commons has media related to:

  • The Offense of Public Nudity by Mark Storey
  • Naturism and Civil Disobedience by Mark Storey
  • Nude & Natural 20.4 Summer 2001. Article by Jim Meyer on TFTBY titled Vincent's Vision: Is Vincent Bethell a menace to decent society? Or the best thing to happen to naturism in years?. Includes an interview with Vincent Bethell. Seven pages with ten pictures.
  • Nude & Natural 21.2 Winter 2002. The Bethell Approach: A Protest Colloquy/The Bethell Approach: Is the Time for Mass Nude Protests Upon Us? Includes statements by Vincent Bethell, Mark Nisbet, Cec Cinder, Paul Rapoport, Les Rootsey, Morley Shloss, T.A. Wyner, and Mark Storey. Eight Pages, four pictures. Briefly Noted Vincent Victorious.
  • Nude & Natural Vol 21.3: 24-28, Spring 2002.Terri Sue Webb: An American Bethell/Beyond Safe Havens: Oregon's Terri Sue Webb (written by Daniel Johnson).
  • Nude & Natural Vol 23.4: 73, Summer 2004.Takin' It to the Streets: The Cutting Edge of Naturism by Mark Storey. Mark claims "The future of naturism is on public lands. To gain naturist freedoms on public lands will require getting naked in public".
  • Nude & Natural magazine issues 12.2, 12.3, 13.1 for coverage of Andrew Martinez

  1. ^ Imitation of Christ Runway Review, Laird Borelli, Style.com, September 17, 2002.
  2. ^ Chris Fitter, ELH 72 (2005) Emergent Shakespeare and the Politics of Protest: 2 Henry VI in Historical Contexts, p. 136
  3. ^ Plutarch's lives, the Life of Lycurgus.
  4. ^ Though they lacked freedom in choosing a partner for marriage, the women were free to practice polyandry.
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