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Persecution of Jehovah's Witnesses
From Wikipedia, the free encyclopedia
- See also: Jehovah's Witnesses and governments
Throughout the history of Jehovah's Witnesses, their beliefs, doctrines and practices have engendered controversy and opposition from the local governments, communities, or religious groups.
Persecution has been a recurrent experience of the Jehovah's Witnesses since its foundation. Ken Jubber writes that "Viewed globally, this persecution has been so persistent and of such an intensity that it would not be inaccurate to regard Jehovah's witnesses as the most persecuted religion of the twentieth century". [1]
Many Christian denominations consider their interpretation and doctrines to be heresy. Thus some religious leaders have accused Jehovah's Witnesses of being a cult.
Political and religious animosity against them has at times led to mob action and government oppression, in countries such as the United States, Canada and Nazi Germany.
According to the eminent jurist Archibald Cox, in the United States, the Witnesses were "the principal victims of religious persecution... in the twentieth century... Although founded earlier, they began to attract attention and provoke repression in the 1930s, when their proselytizing and numbers rapidly increased" [2]
The religion's doctrine of political neutrality has led to the jailing of Witnesses who refused conscription (for example in Britain during World War II and afterwards during the period of compulsory national service).
During the world wars, Jehovah's Witnesses were also targeted in the United States, Canada and many other countries because they refused to serve in the military or help with war efforts. In Canada, Jehovah's Witnesses were interned in camps along with political dissidents and people of Japanese and Chinese descent.
The religion was banned at times in the Soviet Union, in Spain (partly due to Jehovah's Witnesses refusal to do military service), and currently is illegal in some countries, such as many Islamic states.
There has been opposition expressed by locals in some communities to the building of facilities such as Kingdom Halls or the holding of large conventions. This sort of opposition has derived from various motives, such as opposition to the religion, or civil concerns such as traffic congestion and noise.[citations needed]
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- See also: Jehovah's Witnesses and civil liberties
The religious beliefs of Jehovah's Witnesses forbade them from saluting the flag, reciting the pledge of allegiance, and joining the armed forces. Not surprisingly, due to those beliefs, they often became the victims of religious bigotry. Some states passed laws which made it illegal for them to distribute their literature and even went so far as to ban the children of Jehovah's Witnesses from attending public schools. Mob violence against Jehovah's Witnesses was not an uncommon occurrence. Nor was it uncommon for Jehovah's Witnesses to be murdered for their beliefs. Those responsible for the attacks were frequently never even prosecuted.
After a long and difficult litigation in state courts and lower federal courts, the Jehovah's Witnesses were able to convince the Supreme Court to issue a series of landmark First Amendment rulings that confirmed the Jehovah's Witnesses right to be excused from military service and the recitation of the Pledge of Allegiance.
During both world wars, Jehovah's Witnesses suffered much persecution because of their evangelical fervour, abhorrence of patriotic exercises and conscientious objection to military service.
In 1984, Canada released a number of previously classified documents which revealed that in the forties, "able bodied young Jehovah's Witnesses" were sent to "camps," and "entire families who practiced the religion were imprisoned." [3]
Sallot and Yaffee wrote that "Recently declassified wartime documents suggest it [World War II] was also a time of officially sanctioned religious bigotry, political intolerance and the suppression of ideas. The federal government described Jehovah's Witnesses as subversive and offensive 'religious zealots'... in secret reports given to special parliamentarian committees in 1942." The report on Jehovah's Witnesses concluded that, "probably no other organization is so offensive in its methods, working as it does under the guise of Christianity. The documents prepared by the justice department were presented to a special house of commons committee by the government of William, Lyon, McKenzie King in an attempt to justify the outlawing of the organizations during the second world war." [4]
Jehovah's Witnesses in Germany were persecuted between 1933 and 1945. They were scorned by the name Ernste Bibelforscher (Earnest Bible Students) at that time, all lost their employment. Because Jehovah's Witnesses would not give allegiance to the Nazi party, and refused to serve in the military, they were detained, put in concentration camps, or imprisoned during the Holocaust. Unlike Jews, homosexuals and Gypsies who were persecuted for racial, political and social reasons, Jehovah's Witnesses were persecuted on religious ideological grounds. The Nazi government gave detained Jehovah's Witnesses the option if they were to renounce their faith, submit to the state authority, and support the German military they would be free to leave prison or the camps but very few signed. Approximately 12,000[5] Jehovah's Witnesses were sent to concentration camps where they were forced to wear a purple triangle that specifically identified them as Jehovah's Witnesses. In the end, according to Jehovah's witnesses about 2,000 of their members who were incarcerated perished under the Nazi system.[6]
The Holocaust Resource Center and Archives even puts an estimate of between 2500 and 5000. [7] Accordingly, the United States Holocaust Memorial Museum pamphlet titled "Jehovah's Witnesses" states that "an estimated 2,500 to 5,000 Witnesses died in the camps or prisons. More than 200 men were tried by the German War Court and executed for refusing military service" [1].
For various reasons, some assert that this number is on doubt, proposing that the actual number which died in the camps which the Watchtower Society has presented over the years has, in fact, varied [8][9] and often suggest that a number of 635 may be possible.[10]. And though still tragic, that would be one hundredth of one percent of how many Jews were killed there. This is relevant because of claims made by the Watchtower in the past that Jehovah’s Witnesses "underwent persecution equal to that heaped upon the Jews" ('Watchtower' May 15, 1975 p. 294) even once stating relative to 1933, that " ... in that same year Hitler became dictator of Nazi Germany, a horrible Nazi persecution of Jehovah's Witnesses, worse than that on the Jews, began, and in that decade the League of Nations was scuttled by the Nazi-Facist Axis Powers and the gory World War II was launbched by these" (Babylon the Great Has Fallen - God’s Kingdom Rules, pp. 549-550).
Jehovah's Witnesses were one of the most persecuted religious groups in the Soviet Union. This included arrests and deportations; some were put in russian concentration camps. Most of them lived in the former Romanian territory of Moldavia in the Ukraine and in the Irkutsk region of Siberia.[citation needed]
The Soviet Jehovah's Witnesses received their religious literature from Brooklyn illegally since its importation into the Soviet Union was strictly forbidden. In fact, literature from Brooklyn arrived regularly, in good shape and in large quantities through unofficial and well-organized channels, not only in many cities, including Siberia, but even in the penal camps of Potma. This fact distressed the camp authorities.
The savagery of the attackers in Malawi was such that thousands of Witnesses of all ages and both sexes were physically brutalized by police and citizens alike.[11]
Travelers to Singapore are not allowed to import publications by the religion. Jehovah's Witnesses males are currently imprisoned in Singapore for refusal to participate in the compulsory National Service.[12] At one point of time, Jehovah's Witnesses reported police razzias and other mistreats on individuals.
- ^ Jubber, Ken (1977). "The Persecution of Jehovah's Witnesses in Southern Africa". Social Compass, 24 (1): p.121,.
- ^ Cox, Archibald (1987). The Court and the Constitution. Boston, MA: Houghton Mifflin Co., p. 189.
- ^ Yaffee, Barbara (1984-09-09). "Witnesses Seek Apology for Wartime Persecution": p. 4. The Globe in Mail.
- ^ (1984-09-04) "Secret Files Reveal Bigotry, Suppression". The Globe in Mail.
- ^ The Watchtower - Feb 15 2006, p. 32. | “What Does the Purple Triangle Mean?” | © Watch Tower Bible and Tract Society of Pennsylvania
- ^ Revelation Its Grand Climax At Hand p.185 updated in 2006
- ^ Shulman, William L. A State of Terror: Germany 1933–1939. Bayside, New York: Holocaust Resource Center and Archives.
- ^ How Many Jehovah's Witnesses in the Concentration Camps? by Norman Hovland
- ^ Shameless Exploitation of Tragic Deaths by Norman Hovland
- ^ Jehovah's Witnesses and the Third Reich: Sectarian Politics under Persecution by M. James Penton p.197
- ^ Jubber, Ken (1977). "The Persecution of Jehovah's Witnesses in Southern Africa". Social Compass 24: 121-134.
- ^ International Religious Freedom Report 2005 — Singapore, U.S. Department of State (2005). Available online at http://www.state.gov/g/drl/rls/irf/2005/51529.htm
- Holocaust Learning Center - Jehovah's Witnesses: Persecution
- Awake!' 'July 8,1998 - Jehovah's Witnesses' Website
- Timeline of the Bible Students / Jehovah's Witnesses in Germany
- Yadvashem - Shoah Resource Centre - Jehovah's Witnesses
- The "Bibelforscher" in the Third Reich (An Examination of the Conflict between Jehovah's Witnesses and the Nazis)
- Knocking, a documentary on Jehovah's Witnesses featuring a Jewish concentration camp survivor, Joseph Kempler
- Forum 18 - Religious repression news
- Teacher's Guide to the Holocaust
- US Holocaust Museum
- Persecution and Resistance of Jehovah's Witnesses During the Nazi Regime Edited by Hans Hesse ISBN 3861087502
- UNBROKEN WILL: The Story of Leopold Engleitner, born 1905, Bernhard Rammerstorfer, Grammaton Press.
- Persecution and Resistance of Jehovah's Witnesses During the Nazi Regime 1933-1945, Hans Hesse (Ed.), Edition Temmen.
- FACING THE LION: Memoirs of a Young Girl in Nazi Europe, Simone Arnold Liebster, Grammaton Press.
- CRUCIBLE OF TERROR: A Story of Survival Through the Nazi Storm, Max Liebster, Grammaton Press.
- The Nazi State and the New Religions : Five Case Studies in Non-Conformity, Christine E. King, Edwin Mellen Press, 1982.
- Detlev Garbe: Zwischen Widerstand und Martyrium, 1999, ISBN 3-486-56404-8
- "Jehovah's Witnesses and the Third Reich: Sectarian Politics Under Persecution", M. James Penton, University of Toronto Press, 2004. ISBN 0-8020-8678-0
- Manfred Gebhard: Geschichte der Zeugen Jehovas. Mit Schwerpunkt der deutschen Geschichte, 1999, ISBN 3-89811-217-9
- Hans Hesse: Am mutigsten waren immer wieder die Zeugen Jehovas, Edition Temmen, 2000, ISBN 3-86108-724-3
- Hans Hesse, Jürgen Harder: ...und wenn ich lebenslang in einem KZ bleiben müßte... Die Zeuginnen Jehovas in den Frauenkonzentrationslagern Moringen, Lichtenburg und Ravensbrück, 2001, ISBN 3-88474-935-8
- Michael H. Kater: Die Ernsten Bibelforscher im Dritten Reich; in: Vierteljahreshefte für Zeitgeschichte 17. Jg. 1969 Heft 2
- Bernhard Rammerstorfer: Nein statt Ja und Amen. Leopold Engleitner: Er ging einen anderen Weg, Linz 1999, ISBN 3-9500718-6-5
- Paul Johnson, A History of Christianity , ISBN 0-689-10728-5
- Judith Tydor Baumel, Walter Laqueur:The Holocaust Encyclopedia, ISBN 0-300-08432-3
- Michael Berenbaum,The World Must Know: The History of the Holocaust as Told in United States Holocaust Memorial Museum, ISBN 0-316-09134-0