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This article is part of the series on: History of Armenia

Early History

Haik

Armens

Hayasa-Azzi

Nairi

Kingdom of Urartu

Kingdom of Armenia

Orontid Armenia

Artaxiad Dynasty

Arsacid Dynasty

Medieval History

Marzpanate Period

Byzantine Armenia

Bagratuni Armenia

Kingdom of Vaspurakan

Armenian Kingdom of Cilicia

Foreign Rule

Persian Domination

Ottoman Domination

Russian Domination

Hamidian Massacres

Armenian Genocide

Early Independence

Democratic Republic of Armenia

Soviet Armenia

Armenian Soviet Socialist Republic

Modern Armenia

Republic of Armenia

Topical

Military history of Armenia

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Marzpanate period is the time in Armenian history after the fall of the Arshakuni Dynasty of Armenia in 428, when the eastern part of Armenia was governed by Marzbans (Governors-general of the boundaries), nominated by the Sassanid Persian King. Meanwhile, Byzantine Armenia was at that time ruled by several princes under byzantine controll and was finally organized in four provinces under the emperor Justinian in 536(Governors). The Marzpanate period ended with the Arab conquest of Armenia in the 7th century.

The Marzpan was invested with supreme power, even to the imposing of death sentences; but he could not interfere with the age-long privileges of the Armenian nakharars. The country as a whole, enjoyed a considerable autonomy. The office of Hazarapet, corresponding to that of a Minister of the Interior and Public Works, was entrusted to an Armenian, as was also the post of Sparapet (Commander-in‑chief). Each nakharar had his own army, according to the extent of his domain. The "National cavalry" or "Royal force" was under the Commander-in‑chief. The tax collectors were all Armenians. The courts of justice and the schools were directed by the Armenian clergy. Several times a Armeian nakharar became Marzpan, as Vahan Mamikonean 485 after a periode of rebellion against the Persians.

Three times during the Marzpanic period, Persian kings launched persecutions against Christianity in Armenia. The Persians had tolerated the invention of the Armenian alphabet and the founding of schools, thinking those would promote the spiritual severance of Armenia from the Byzantines; but on the contrary, the new cultural movement among the Armenians actually proved to be conducive to a closer relation with Byzantium.

• This article incorporates text from History of Armenia by Vahan M. Kurkjian, a publication in the public domain.

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