Kenite

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In the ancient Levant, the Kenites were a nomadic Midianite clan.[1] According to the Hebrew Bible, they played an important role in the history of ancient Israel. The Kenites were coppersmiths and metalworkers.[1] Moses' father-in-law, Jethro, was a shepherd and a priest of the Kenites.[1] The Kenites apparently assimilated into the Israelite population,[2] though the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time.

The Kenites may have been understood as the descendents of Cain, the son of Adam and Eve who murdered his brother, Abel.

Moses apparently identified Jethro's god, El Shaddai, with Yahweh, the Israelites' god.[1] According to the Kenite hypothesis, Yahweh was originally the tribal god of the Kenites, borrowed and adapted by the Hebrews.[1][3]

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"Kenite" or "Kainite" derives from the Hebrew Kainim.

The Kenites are mentioned as inhabiting the promised land of Canaan as early as the time of Abraham.[4] At the Exodus the tribe inhabited the vicinity of Mount Sinai and Horeb. Jethro, the father-in-law of Moses was a Kenite[5]; elsewhere, however, Jethro is said to have been "priest of Midian"[6] and a Midianite[7], leading many scholars to believe that the terms are intended (at least in parts of the Bible) to be used interchangeably, or that the Kenites formed a part of the Midianite tribal grouping. The Kenites journeyed with the Israelites to Canaan[8]; and their encampment, apart from the latter's, was noticed by Balaam[9]

At a later period some of the Kenites separated from their brethren in the south, and went to northern Canaan,[10] where they existed in the time of King Saul. The kindness which they had shown to Israel in the wilderness was gratefully remembered. "Ye showed kindness to all the children of Israel, when they came up out of Egypt," said Saul to them[11]; and so not only were they spared by him, but David allowed them to share in the spoil that he took from the Amalekites.[12]

Other well-known Kenites were Heber, the husband of Jael, and Rechab, the ancestor of the Rechabites.[13]

According to the critical interpretation of the Biblical data, the Kenites were a clan settled on the southern border of Judah, originally more advanced in arts than the Hebrews, and from whom the latter learned much. In the time of David the Kenites were finally incorporated into the tribe of Judah.[14] Their eponymous ancestor may have been Cain (Kain), to whose descendants the Jahwist in Genesis iv. attributes the invention of the art of working bronze and iron, the use of instruments of music, etc. Sayce has inferred[15] that the Kenites were a tribe of smiths—a view to which Jahwist's statements would lend support.

Jethro, priest of Midian, and father-in-law of Moses, is said[16] to have been a Kenite. This indicates that the Kenites originally formed part of the Midianite tribe or tribes. The Bible may even describe an initiation of Moses and Aaron by Jethro into the worship of YHWH,[17] although this seems contrary to very many other Biblical passages.[18] Several modern scholars believe, in consequence of this statement, that Yhwh was a Kenite deity, and that from the Kenites through the agency of Moses his worship passed to the Israelites. This view, first proposed by F. W. Ghillany, afterward independently by Cornelis Petrus Tiele, and more fully by Stade, has been more completely worked out by Karl Budde; and is accepted by H. Guthe, Gerrit Wildeboer, H. P. Smith, and G. A. Barton[19]. This view is challenged by other Bible scholars who argue: "We nowhere hear that Moses took over the Yahweh-worship from this tribe. On the contrary, Jethro begins only at this time[20] to worship Yahweh, the God of Moses, and the common sacrificial meal, according to 18:12, did not take place in the presence of Yahweh, but, accommodating it to the guest, in the presence of Elohim"[21]

It has been suggested that inasmuch as the Bible describes Jethro assisting Moses in the organization of a court system, at least some of ancient Israelite jurisprudence may have derived from Kenite sources. Still other scholars have speculated that the genealogy of Cain in the Book of Genesis may contain oral Kenite traditions.

According to a doctrine called the Serpent Seed taught by the Shepherd's Chapel and a few other small sects, the Bible teaches that the Kenites are the descendants of Cain, and that Cain is the son of Satan . However, this is not the view or teaching of any mainstream Christian (Protestant or Catholic) Church.

  1. ^ a b c d e Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
  2. ^ Catholic Encyclopedia
  3. ^ "Some scholars, on the strength of Ex., xviii, go even so far as to assert that it was from (the Kenites) that the Israelites received a great portion of their monotheistic theology." Catholic Encyclopedia
  4. ^ Genesis 15:19
  5. ^ Judges i.16.
  6. ^ Exodus iii.1.
  7. ^ Numbers x. 29.
  8. ^ Judges i. 16.
  9. ^ Numbers xxiv.21-22.
  10. ^ Judges iv. 11
  11. ^ I Samuel xv.6.
  12. ^ I Sam. xxx.29.
  13. ^ Cinites.
  14. ^ I Samuel xxx. 29; comp. ib. xxvii. 10.
  15. ^ in James Hastings, Dictionary of the Bible, s.v.
  16. ^ Judges i. 16.
  17. ^ Ex. xviii. 12 et seq.
  18. ^ e.g. Exodus xviii. 8.
  19. ^ George Aaron Barton (1859 - 1942), US Bible scholar and professor of Semitic languages. online
  20. ^ Exodus 18:11
  21. ^ from the International Standard Bible Dictionary.

  • Stade, Geschichte des Volkes Israel, i. 126 et seq., Berlin, 1889;
  • Moore, "Judges", in International Critical Commentary, pp. 51-55, New York, 1895;
  • Budde, Religion of Israel to the Exile, pp. 17-38, New York;
  • Barton, Semitic Origins, pp. 271-278, ib. 1902.

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