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Roman province of Judea.

Rabbi Judah haNasi, (Hebrew, יהודה הנשיא, pronounced Yehuda haNasi), known in English as Judah the Prince, was a key leader of the Jewish community of Judea toward the end of the 2nd century CE, during the occupation of the Roman Empire. He is best known as the chief "editor" or "redactor" of the Mishnah. Some scholars believe he was of the Davidic line, the royal line of King David, hence the title "Prince." But the Hebrew word nasi also means "president," which is apt in view of the fact that Rabbi Judah was president of the Sanhedrin.

The Galilee in late antiquity

Judah haNasi was born in 135 CE. According to the midrash, he came into the world on the same day that Rabbi Akiva died a martyr's death (Midrash Genesis Rabbah lviii.; Midrash Eccl. Rabbah i. 10) The Talmud suggests that this was a result of Divine Providence: God had granted the Jewish people another leader of great stature to succeed Rabbi Akiva. His place of birth is unknown; nor is it recorded where his father, Shimon ben Gamliel II, sought refuge with his family during the persecutions under Hadrian.

On the restoration of order in the Land of Israel, Usha became the seat of the academy and Judah spent his youth there. His father presumably gave him the same education that he himself had received, including Greek (Talmud Sotah 49b). This knowledge of Greek enabled him to become the Jews' intermediary with the Roman authorities. He favored Greek as the language of the country over Syriac (Aramaic) (Sotah, ibid). It is said that in Judah's house, only Hebrew was spoken and even the maids spoke it (Meg. 18a; R. H. 26b; Naz. 3a; 'Er. 53a).

According to the Talmud (Avodah Zarah 10a-b), Rabbi Judah the Prince was very wealthy and greatly revered in Rome. He had a close friendship with "Antoninus", possibly the Judean Procurator or Emperor Marcus Aurelius.^{[citation needed]}

The Talmud records the tradition that Rabbi Judah haNasi was buried in the necropolis of Beit She'arim, in the Lower Galilee.^[1]

According to Jewish tradition, God gave the Jewish nation the Written Law - Torah - and revealed to Moses additional laws and customs, called the Oral Law. For centuries, only the Torah appeared as a written text. Fearing that the oral traditions might be forgotten, Rabbi Judah Hanasi undertook the mission of compiling them in what became known as the Mishna. The Mishna consists of 63 tractates codifying Jewish law, which are the basis of the Talmud.

In the Talmud (Bava Metziah 85a), one of the most prominent rabbis is Judah haNasi, often referred to as "Rabbi." The title "Nasi" is often translated as "Prince," but in modern Hebrew, it is translated as "President."

Various stories are told about Judah HaNasi, to illustrate different aspects of his character. One of them tells of a calf being led to slaughter that broke free and tried to hide under Judah HaNasi's robes, bellowing with terror. Yehuda pushed the animal away, saying: "Go; for this purpose you were created."

In Heaven it was said: "Since he showed no pity, let us bring suffering upon him." Judah HaNasi was afflicted with painful gallstones and other illnesses. He prayed for relief, but his prayers were ignored, just as he had ignored the pleas of the calf.

One day, Judah HaNasi's maid found some baby weasels in the house and was about to expel them violently with her broom. But Judah HaNasi stopped her, saying "Leave them alone! It is written: 'His Mercy is upon all his works.'"

And from Heaven was heard: "Since he has shown compassion, let us be compassionate with him." The rabbi was then healed of his gallstones and other afflictions.

Rabbi Judah HaNasi also said "One ignorant of the Torah should not eat flesh" - possibly as a result of these experiences.

• Talmud
• Mishna
• Tannaim
• Amoraim