From Wikipedia, the free encyclopedia

Johann Gottfried Eichhorn (October 16, 1752 - June 27, 1827), was a German protestant theologian of Enlightenment and early orientalist.

Contents 1 Education and Early Career 2 Professorship in Jena 1755-1788 3 Professorship in Göttingen 1788-1827 4 Achievements in theology 5 Selected Bibliography of J.G.E. 6 External links 7 References

He was born at Dörrenzimmern, in the principality of Hohenlohe-Oehringen. He was educated at the state school in Weikersheim, where his father was superintendent, at the gymnasium at Heilbronn and at the University of Göttingen (1770-1774), studying under Johann David Michaelis. In 1774 he received the rectorship of the gymnasium at Ohrdruf, in the duchy of Gotha.

In 1775 he was made professor of Oriental languages at the Faculty of Theology at the Jena University. His published habilitation lecture was about "montery matters of the early Arabs (De rei numariae apud Arabas initiis)" on the basis of the chronicle of Makin ibn al-'Amid. Later he edited the "Briefe über das arabische Münzwesen" by Johann Jacob Reiske. As a supplement to it he compiled the first commentated bibiography of Islamic numismatics in 1786 with more than 100 pages. It is still a reference tool for numismatic literature prior to this date. He edited the some further historical works of the late Johann Jacob Reiske, who died 1774. Eichhorn was acquainted with him from time of his study in Göttingen.

During his professorship in Jena he wrote his seminal "Introduction into the Old Testament (Einführung in das Alte Testament)", which was a break through in the historical understanding of the Pentateuch.

In 1776 he founded the first important journal for Oriental studies, the "Repertorium für biblische und morgenländische Litteratur", which he edited until 1788.

On the death of Michaelis in 1788 he was elected professor ordinarius at Göttingen, where he lectured not only on Oriental languages and on the exegesis of the Old and New Testaments, but also on political history. His health was shattered in 1825, but he continued his lectures until attacked by fever on June 14 1827. His son, Karl Friedrich, became a famous jurist.

Eichhorn has been called "the founder of modern Old Testament criticism." He recognized its scope and problems, and began many of its most important discussions. "My greatest trouble," he says in the preface to the second edition of his Einleitung, "I had to bestow on a hitherto unworked field--on the investigation of the inner nature of the Old Testament with the help of the Higher Criticism (not a new name to any humanist)." His investigations led him to the conclusion that "most of the writings of the Hebrews have passed through several hands." He took for granted that all the so-called supernatural facts relating to the Old and New Testaments were explicable on natural principles. He sought to judge them from the standpoint of the ancient world, and to account for them by the superstitious beliefs which were then generally in vogue. He did not perceive in the biblical books any religious ideas of much importance for modern times; they interested him merely historically and for the light they cast upon antiquity.

He regarded many books of the Old Testament as spurious, questioned the genuineness of the First and Second letters of Peter and the Epistle of Jude, denied the Pauline authorship of the First and Second letters to Timothy and to Titus. He suggested that the canonical gospels were based upon various translations and editions of a primary Aramaic gospel, but did not appreciate as sufficiently as David Strauss and the Tübingen critics the difficulties which a natural theory has to surmount, nor did he support his conclusions by such elaborate discussions as they deemed necessary.

• Geschichte des Ostindischen Handels vor Mohammed (Gotha, 1775)
• De rei numariae apud arabas initiis (Jena 1776)
• Allgemeine Bibliothek der biblischen Literatur (10 vols., Leipzig, 1787-1801)
• Einleitung in das Alte Testament (5 vols., Leipzig, 1780-1783)
• Einleitung in das Neue Testament (1804-1812)
• Einleitung in die apokryphischen Bücher des Alten Testaments (Gött., 1795)
• Commentarius in apocalypsin Joannis (2 vols., Gött., 1791)
• Die Hebr. Propheten (3 vols., Gött., 1816- 1819)
• Allgemeine Geschichte der Cultur und Literatur des neuern Europa (2 vols., Gött., 1796-1799)
• Literargeschichte (1st vol., Gött., 1799, 2nd ed. 1813, 2nd vol. 1814)
• Geschichte der Literatur von ihrem Anfänge bis auf die neuesten Zeiten (5 vols., Gött., 1805-1812)
• Übersicht der Französischer Revolution (2 vols., Gött., 1797)
• Weltgeschichte (3rd ed., 5 vols., Gött., 1819-1820)
• Geschichte der drei letzten Jahrhunderte (3rd ed., 6 vols., Hanover, 1817-1818)
• Urgeschichte des erlauchten Hauses der Welfen (Hanover, 1817).

• Biography German from the Allgemeine Deutsche Biographie