James George Frazer

From Wikipedia, the free encyclopedia

(Redirected from Sir James Frazer)
Jump to: navigation, search
For the Dad's Army character, see Private James Frazer.

Sir James George Frazer (January 1, 1854, Glasgow, ScotlandMay 7, 1941), was a Scottish social anthropologist influential in the early stages of the modern studies of mythology and comparative religion.

Contents

He studied at the University of Glasgow and Trinity College, Cambridge, where he graduated with honors in Classics (his dissertation would be published years later as The Growth of Plato's Ideal Theory) and remained a Classics Fellow all his life. He went on from Trinity to study law at the Middle Temple and yet never practised. He was four times elected to Trinity's Title Alpha Fellowship, and was associated with the college for most of his life, except for a year, 1907-1908, spent at the University of Liverpool. He was knighted in 1914 . He was, if not blind, then severely visually impaired from 1930 on. He and his wife, Lily, died within a few hours of each other. They are buried at the Ascension Parish Burial Ground in Cambridge, England.

The study of myth and religion became his areas of expertise. Except for Italy and Greece, Frazer was not widely traveled. His prime sources of data were ancient histories and questionnaires mailed to missionaries and Imperial officials all over the globe. Frazer's interest in social anthropology was aroused by reading E. B. Tylor's Primitive Culture (1871) and encouraged by his friend, the biblical scholar William Robertson Smith, who was linking the Old Testament with early Hebrew folklore.

Frazer was far from being the first to study religions dispassionately, as a cultural phenomenon rather than from within theology. He was, though, the first to detail the relations between myths and rituals. His theories of totemism were superseded by Claude Lévi-Strauss and his vision of the annual sacrifice of the Year King has not been borne out by field studies. His generation's choice of Darwinian evolution as a social paradigm, interpreted by Frazer as three rising stages of human progress -- magic giving rise to religion, then culminating in science -- has not proved valid.[citation needed] Yet The Golden Bough, his study of ancient cults, rites, and myths, including their parallels with early Christianity, arguably his greatest work, is still rifled by modern mythographers for its detailed information. Notably, The Golden Bough influenced René Girard; and led him to study anthropology to develop his mimesis theory of the scapegoat. The work's influence spilled well over the conventional bounds of academia, however; the symbolic cycle of life, death and rebirth which Frazer divined behind myths of all pedigrees captivated a whole generation of artists and poets. Perhaps the most notable product of this fascination is T. S. Eliot's The Waste Land.

The first edition, in two volumes, was published in 1890 . The third edition was finished in 1915 and ran to twelve volumes, with a supplemental thirteenth volume added in 1936 . He also published a single volume abridgement, largely compiled by his wife Lady Frazer, in 1922 , with some controversial material removed from the text.

  • Totemism (1887)
  • The Golden Bough: a Study in Magic and Religion, 1st edition (1890)
  • Descriptions of Greece, by Pausanias (translation and commentary) (1897)
  • The Golden Bough, 2nd edition: expanded to 6 volumes (1900)
  • Psyche's Task (1909)
  • Totemism and Exogamy (1910)
  • The Golden Bough, 3rd edition: 12 volumes (1906-15; 1936)
  • The Belief in Immortality and the Worship of the Dead, 3 volumes (1913-24)
  • Folk-lore in the Old Testament (1918)
  • The Library, by Apollodorus (text, translation and notes), 2 volumes (1921): ISBN 0-674-99135-4 (vol. 1); ISBN 0-674-99136-2 (vol. 2)
  • The Worship of Nature (1926) (from 1923–25 Gifford Lectures)
  • The Gorgon's Head and other Literary Pieces (1927)
  • Man, God, and Immortality (1927)
  • Devil's Advocate (1928)
  • Fasti, by Ovid (text, translation and commentary), 5 volumes (1929)
  • Myths of the Origin of Fire (1930)
  • The Growth of Plato's Ideal Theory (1930)
  • Garnered Sheaves (1931)
  • Condorcet on the Progress of the Human Mind (1933)
  • The Fear of the Dead in Primitive Religion (1933-36)
  • Creation and Evolution in Primitive Cosmogenies, and Other Pieces (1935)

American Folklore An Encyclopedia, by Jan Harold Brunvard, Superstition (p 692-697)

Wikiquote has a collection of quotations related to:
Advanced Search
Included Web Search Engines


Safe Search

close

Top Matching Results

Occasionally Search.com will highlight specialized results that are based on the context of your query. Examples of specialized results include specific links to news, images, or video.

Top Matching Results may highlight information from other Search.com pages, content from the CNET Network of sites, or third party content. The listings are based purely on relevance. Search.com does not receive payment for listings in this section but our partners that provide this data may get paid for listing these products.

Sponsored Links

This section contains paid listings which have been purchased by companies that want to have their sites appear for specific search terms and related content. These listings are administered, sorted and maintained by a third party and are not endorsed by Search.com.

Search Results

Search.com sends your search query to several search engines at one time and integrates the results into one list which has been sorted by relevance using Search.com's proprietary algorithm. You can customize the list of search engines included in your metasearch from the preferences.

The search engines that are used in your metasearch may allow companies to pay to have their Web sites included within the results. To view the Paid Inclusion policy for a specific search engine, please visit their Web site. Search.com does not accept payment or share revenue with any search engine partner for listings in this section.