Fire (classical element)

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Classical Elements
v  d  e

.


Greek

  Air  
Water Aether Fire
  Earth  

.


Bön

  Air  
Water Space Fire
  Earth  

.


Hinduism (Tattva) and
Buddhism (Mahābhūta)

Prithvi / BhumiEarth
Ap / JalaWater
Vayu / PavanAir / Wind
Agni / TejasFire
AkashaAether .


Japanese (Godai)
Earth (地)
Water (水)
Air / Wind (風)
Fire (火)
Void / Sky / Heaven (空) .


Neo-paganism
Earth
Water
Wind
Fire
Life Force / Electricity
Light
Dark
.


Chinese (Wu Xing)

  Water (水)  
Metal (金) Earth (土) Wood (木)
  Fire (火)  

Fire has been an important part of many cultures and religions, from pre-history to modern day, and was vital to the development of civilization. It has been regarded in many different fashions throughout history.

Contents

Fire is one of the four classical elements in ancient Greek philosophy and science. It was commonly associated with the qualities of energy, assertiveness, and passion. In one Greek myth, Prometheus stole fire from the gods to protect the otherwise helpless humans, but was punished for this kindness. The ancient Greeks distinguished the destructive (aidelon) fire, associated with Hades, from the creative fire, associated with Hephaistos.[1] Goddess Hekate was called Pyrphoros (Fire-bearing), Pyripnon (Fire-breather), Daidoukhos (Torch-bearer) and Phosphoros (Light-bearer).[1]

Fire was one of many archai proposed by the Pre-socratics, most of whom tried to reduce all things to a single substance. However, Empedocles of Acragas (c. 495-c. 435 BCE) selected four archai for his four roots: air, fire, water, and earth. Empedocles’ roots became the four classical elements of Greek philosophy. Plato (427-347 BCE) took over the four elements of Empedocles. In the Timaeus, his major cosmological dialogue, the Platonic solid associated with fire is the tetrahedron which is formed from four equilateral triangles. This makes fire the element with the smallest number of sides, which Plato regarded as appropriate as the heat of fire feels sharp and stabbing (like little tetrahedra).[2]

Plato’s student Aristotle (384-322 BCE) developed a different explanation for the elements based on pairs of qualities. The four elements were arranged concentrically around the center of the universe to form the sublunary sphere. According to Aristotle, fire is both hot and dry, and occupies a place between earth and air among the elemental spheres.[3]

In ancient Greek medicine, each of the four humours became associated with an element. Yellow bile was the humor identified with fire, since both were hot and dry. Other things associated with fire and yellow bile in ancient and medieval medicine included the season of summer, since it increased the qualities of heat and aridity; the choleric temperament (of a person dominated by the yellow bile humour); the masculine; and the eastern point of the compass.

Symbol for fire
Symbol for fire

In alchemy, the chemical element of sulfur was often associated with fire and its alchemical symbol and its symbol was an upward-pointing triangle. In alchemic tradition, metals are incubated by fire in the womb of the Earth and alchemists only accelerate their development.[1]

In Chinese tradition, fire is one of five elements. It is associated with the planet Mars, summer, the south and the color red. (Red is associated with extreme luck) It is also believed to govern the heart. Fire is associated with the qualities of dynamism, strength and persistence; however, it is also connected to restlessness.

In the conquest cycle, fire overcomes metal, and in turn is overcome by water. In the birth and nurturing cycle, fire burns to earth, and is sparked by wood igniting. The element plays an important role in Chinese Astrology and feng shui.

Main article: Agni

Fire and the other Greek classical elements were incorporated into the Golden Dawn system despite being considered obsolete by modern science. Philosophus (1=10) is the elemental grade attributed to fire; this grade is also attributed to the Qabalistic sphere Netzach and the planet Venus.[4] The elemental weapon of fire is the Wand.[5] Each of the elements has several associated spiritual beings. The archangel of fire is Michael, the angel is Aral, the ruler is Seraph, the king is Djin, and the fire elementals (following Paracelsus) are called salamanders.[6] Fire is considered to be active; it is represented by the symbol for Leo, and it is referred to the lower right point of the pentagram in the Supreme Invoking Ritual of the Pentagram.[7] Many of these associations have since spread throughout the occult community.

In most Wiccan traditions, fire is associated with:

  • The South,
  • The Summer
  • The color red on the physical plane.
  • The athame or ceremonial dagger.
  • In covens that use the sword, it is often associated with this element.

Other correspondences include blood, candles, the guitar, rubies and incense. Fire represents energy, inspiration, passion and masculinity. It is sometimes represented in writing by a red upwards triangle.

In rituals, fire is represented in the forms of burning objects, love spells, baking and lighting candles or fires.

The manifestations of the element are found in the sun, lightning, fire, volcanoes and lava, and all forms of light. Cats of all types, especially the lion and tiger, are also thought to personify the element of fire, as are all predatory creatures, such as the fox.

The astral creatures of fire, known as elementals, are the salamander, phoenix, drake/dragon and, occasionally, the falcon (Although most associate this animal with air, instead).

Fire's place on the pentagram is the lower right point.

Fire belongs to the Tarot suit of Wands, although some Wiccans associate it with the suit of Swords because the athame (ritual knife) is often associated with fire. Fire is associated with warm colours, like red, orange and yellow, but also colours like black.

People born under the astrological signs of Aries, Leo and Sagittarius are thought to have dominant fire personalities. Fire personalities are believed to have good leading qualities, and also tend to be extroverted, rebellious, passionate and enthusiastic; however, they can also be moody, hot-tempered, snappy, uncontrollable and angry.

Fire represents the creativity and passion that all intellectual and emotional beings have. It is an active force that has the passion to create and animate things. The element is also very rational and quick to "flare up" as is the personality of many "fire-children."

Fire in many ancient cultures and myths has been known to purify the land with the flames of destruction; however, it is also capable of the renewal of life through the warmth and comfort of those very same flames.

The element of fire shows up in mythological stories all across the world, often in stories related to the Sun.

In East Asia fire is represented by the Vermilion Bird, known as 朱雀 (Zhū Què) in Chinese, Suzaku in Japanese and Ju-jak (주작, Hanja:朱雀) in Korean. Fire is represented in the Aztec religion by a flint; to the Native Americans, a mouse; to the Hindu and Islamic faiths, a lightning bolt; to the Scythians, an axe, to the Greeks, an apple-bough; and in Christian iconography, a lion.

  1. ^ a b c The Elements: Fire. Retrieved on 2007-10-18.
  2. ^ Plato, Timaeus, chap. 22-23; Gregory Vlastos, Plato’s Universe, pp. 66-82.
  3. ^ G. E. R. Lloyd, Aristotle, chapters 7-8.
  4. ^ Israel Regardie, The Golden Dawn, pp. 154-65.
  5. ^ Regardie, Golden Dawn, p.322; Kraig, Modern Magick, pp. 149-53.
  6. ^ Regardie, Golden Dawn, p. 80.
  7. ^ Regardie, Golden Dawn, pp. 280-286; Kraig, Modern Magick, pp. 206-209.

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