Corduene

From Wikipedia, the free encyclopedia

(Redirected from Cordyene)
Jump to: navigation, search
60 BC Kingdom of Corduene
60 BC Kingdom of Corduene
This article is part of the
Kurdish history and Culture series
Early ancestors
Ancient history
Medieval history
Modern history
Culture

Corduene (also known as Gorduene, Cordyene, Cardyene, Carduene, Gordyene, Gordyaea, Korduene, Korchayk and Girdiyan) was an ancient region located in northern Mesopotamia. For most of its history, it was a province of the Roman Empire. Corduene was situated to the east of Tigranocerta[1] (i.e., to the east and south of present-day Diyarbakır in southeastern Turkey) and northeast of Hakkari.[2] According to the Britannica, Gordyene is the ancient name for the region of Bohtan (Şırnak Province).[3] It is mentioned as Beth Qardu in Syriac sources and is described as a small vassal state between Armenia and Persia in the mountainous area south of Lake Van in modern Turkey[4] Corduene was a fertile and friendly province, which acknowledged the sovereignty of Rome[5] It has been cited as a Kingdom to the east of the Tigris and as the country of the Carduchians (now Bohtan), a mountainous district, rich in pasturage, south of Armenia[6] (For a map of the region in which this Kingdom was located see[7]). Corduene must also be sought on the left bank of the Tigris. From 189 to 90 BC it enjoyed a period of independence. The people of Gorduene were known to have worshipped the Hurrian sky God Teshub[8].

Contents

The term Corduene is derived from the Greek word Karduchoi (Kαρδoύχoι) used by Xenophon in The Retreat of Ten Thousand. In the classical and Roman periods, the name became Corduene. There were numerous other forms of this name, due to the difficulty of representing kh in Latin. The name Karduchoi is itself probably borrowed from Armenian, since the termination -choi represents the Armenian language plural suffix -kh.[9] Carduchi spoke an Iranic language very close to Median language [10]

Targum, a Jewish source of Talmudic period, consistently understands Ararat to be located in Gorduene and not in Armenia[11]. This region is usually identified with the landing site in Deluge mythology. According to Aggadah, Noah landed in Korduene in Armenia. Berossus was also of the opinion that Xisthros landed with his ship in Korduene [12]. Josephus cited the evidence of Berossus as proof that the Flood was not a myth and also mentioned that the remains of the Ark were still visible in the district of Carron, persumably identical with Korduene[13]. In Nashim, the third order of of Talmud, Rav Nahman bar Jacob has allowed proselytization of Kurds from Corduene[14]. This points to the existence of Jewish converts among the population of Corduene in the early 4th century.

According to the Roman historian Strabo, the region of Gorduene (Γορδυηνῆ, or Γoρδυαῖα ὄρη, "Gordyaean Mts") referred to the mountains between Diyarbakır and Muş.[15][16] He recorded its main cities as Sareisa (Shareisha or Shereshe; north of Diyarbakır, around Ergani), Satalca (located west of Sareisa) and Pinaca (Bezabde), and considered its inhabitants (Gordyaeans) as descendants of the ancient Carduchians. According to him, the inhabitants had an exceptional repute as master-builders and as experts in the construction of siege engines and for this reason Tigranes used them in such work; he also notices the country for its naphtha resources. [17] Ammianus Marcellinus visited this region while on a diplomatic visit to the satrap of Corduene.[18]

Both Phraates III and Tigranes the Great laid claim to this province. However, it was conquered by the Roman troops under Pompey. The local population (called Gordyeni) did not defend the Armenian rule since according to Plutarch, Tigranes had demolished their native cities and had forced them into exile in Tigranocerta.[19] In 69 BC, Zarbienus, the king of Corduene, was secretly planning for a revolt against Tigranes. He was negotiating with Appius Claudius for Roman help. However the plan was revealed and he was killed by Tigranes. After this, Lucullus raised a monument to Zarbienus and then he took over the region of Corduene.[20] He took part in the funeral of Zarbienus, offered royal robes, gold and the spoils (taken from Tigranes), and called him his companion and confederate of the Romans.[21]

After Pompey's success in subjugating Armenia and part of Pontus, and the Roman advance across the Euphrates, Phraates was anxious to have a truce with the Romans. However, Pompey held him in contempt and demanded back the territory of Corduene. He sent envoys, but after receiving no answer, he sent Afranius into the territory and occupied it without a battle. The Parthians who were found in possession were driven beyond the frontier and pursued even as far as Arbela in Adiabene.[22] According to an inscription dedicated to the temple of Venus, Pompey gave protection to the newly acquired territory of Gordyene.[23]

Map showing Corduene as a vassal Kingdom of Armenian Empire.
Map showing Corduene as a vassal Kingdom of Armenian Empire.

Tigran retained Gordyene and Nisibis, which Pompeius withheld from the Parthians. [24] Gordyene belonged to Urartu for about 200 years and to Armenia for only about 25 years during the reign of Tigranes. [25]

While the Parthian dynasty was being weakened by dynastic feuds Tigranes extended his power by the annexation of Sophene and the Submission of Gordyene under its prince. [26]

Districts of Cordyene under Armenian period were:

Korduq (or Korduk), Kordiq Nerkin, Kordiq Verin, Kordiq Mijin, Tshauk, Aitvanq, Vorsirank (or Orsirank), Aigarq, Motolanq, Kartuniq, Albag.

Corduene was conquered again by Diocletian in the 3rd century and the Roman presence in the region was formally recognized in a peace treaty signed between Diocletian and the Persians. Diocletian then raised an army unit from this region under the title Ala XV Flavia Carduenorum, naming it after his Caesar Flavius Valerius Constantinus[27].

Following the defeat of Narseh, the Sassanid King, at the hands of the Romans in 296, a peace treaty was signed between the two sides, according to which the steppes of northern Mesopotamia, with Singara and the hill country on the left bank of the Tigris as far as Gordyene (Corduene), were also ceded to the victors (Romans).[28]

The name of the province appears again in the account of the campaign between the Persians led by Shapur II and the Romans led by Julian the Apostate (and after Julian's death, by Jovian). It is documented to be a mountainous region in the north of the Assyrian plains.[29] The Romans started to retreat through Corduene after they could not besiege Ctesiphon.[30]

In the spring of 360, Shapur II staged a campaign to capture the city of Singara (probably modern Shingar or Sinjar northwest of Mosul). The town fell after a few days of siege. From Singara, Shapur directed his march almost due northwards, and leaving Nisibis unassailed upon his left, proceeded to attack the strong fort known indifferently as Pinaca (Phaenicha) or Bezabde. This was a position on the east bank of the Tigris, near the point where that river quits the mountains and debouches upon the plain; though not on the site, it may be considered the representative of the modern Jezireh (Cizre in southeastern Turkey), which commands the passes from the low country into the Kurdish mountains. It was much valued by Rome, was fortified in places with a double wall, and was guarded by three legions and a large body of Kurdish archers. Shapur sent a flag of truce to demand a surrender, joining with the messengers some prisoners of high rank taken at Singara, lest the enemy should open fire upon his envoys. The device was successful; but the garrison proved staunch, and determined on resisting to the last. After a long siege, the wall was at last breached, the city taken, and its defenders indiscriminately massacred.[31]

In 363, a treaty was signed in which Jovian ceded five provinces beyond the Euphrates including Corduene and Arzanene and towns of Nisibis and Singara to the Sassanids. Following this treaty, Greeks living in those lands emigrated due to persecution of Christians at the hands of Shapur and the Zoroastrians[32].

Corduene was a bishop's see since at least 424 [33].

According to Khwarizmi, Arabs conquered the area along with Nisbis and Tur Abdin in 640[34].

Map showing Kurdish-inhabited kingdoms of Corduene and Adiabene in the first centuries BC. The blue line shows the expedition and then retreat of the ten thousand through Corduene in 401 BC.
Map showing Kurdish-inhabited kingdoms of Corduene and Adiabene in the first centuries BC. The blue line shows the expedition and then retreat of the ten thousand through Corduene in 401 BC.

The words Corduene and Gordyene are no doubt the ancient lexical equivalents of the modern "Kurdistan", meaning the land of the Kurds.[35][36] Kurds are commonly identified with the ancient Corduene.[37] The tract to this day known as Kurdistan, the high mountain region south and southeast of Lake Van between Persia and Mesopotamia, was in the possession of Kurds from before the time of Xenophon, and was known as the country of the Carduchi, as Cardyene, and as Cordyene.[38]

The Greek General Xenophon tells in his book Anabasis of the retreat of the Greek army he was leading through Kurdistan in 401 BC after their unsuccessful expedition to Persia (Xenophon, 1949). When they reach the mountains, he asks their Persian guide about the people who live in the region. The Persian guide replies that they are a fierce warlike people called Karduchi who have never been subjected by any king. He adds that once the Persian king attempted to occupy their lands, but he failed after losing 100,000 soldiers. Xenophon decides to proceed with great caution, but his army immediately starts robbing and then burning villages of the Karduchi on its way. When the Karduchi see this, they make fires on tops of mountains and hills to inform all regions that there is an invading army. Then they start a guerilla war against the invading forces. At last, after being bogged down for seven days, Xenophon decides to negotiate with the Karduchi safe passage through their mountains. He finds someone who speaks their language to speak to them. He tells the translator to ask the Karduchi why they fight the Greek army. The Karduchi say: "It is you who are fighting us. You are invading our country and burning our villages and houses". When Xenophon promises to stop burning their villages, they allow Xenophon and his men to pass safely without any further trouble.

  • Zarbienus; early-mid 1st c. BC: A famous king of Cordyene, made overtures to Appius Claudius, when the latter was staying at Antiocheia, wishing to shake off the yoke of Tigranes. He was informed against, however, and was assassinated with his wife and children before the Romans entered Armenia. When Lucullus arrived he celebrated his funeral rites with great pomp, setting fire to the funeral pile with his own hand, and had a sumptuous monument erected to him.
  • Manisarus; ~ 115 AD He took control over parts of Armenia and Mesopotamia, in the time of Trajan; therefor Osroes, the Parthian king, declared war against him; Manisarus sided with Romans. There are some coins extant, which are assigned to Manisarus.
  • Ardashir; ~ 340s AD He was against christianization of Corduene [39].
  • Jovinian ~ 359 AD [40]

  1. ^ [1]
  2. ^ [2]
  3. ^ [3]
  4. ^ [4]
  5. ^ [5]
  6. ^ [6]
  7. ^ [7]
  8. ^ Olaf A. Toffteen, Notes on Assyrian and Babylonian Geography, The American Journal of Semitic Languages and Literatures, pp.323-357, 1907, p.341
  9. ^ [8]
  10. ^ [9]ref>M. Chahin, Before the Greeks, p. 109, James Clarke & Co., 1996, ISBN 0718829506
  11. ^ Jacob Neusner, The Jews in Pagan Armenia, Journal of the American Oriental Society, pp.230-240, 1964, p.233
  12. ^ Bernhard Heller, Ginzberg's Legends of the Jews, The Jewish Quarterly Review, pp.51-66, Center for Advanced Judaic Studies, University of Pennsylvania, 1933, p.57
  13. ^ Louis H. Feldman, Josephus' Portrait of Noah and Its Parallels in Philo, Pseudo-Philo's Biblical Antiquities and Rabbinic Midrashim, Proceedings of the American Academy for Jewish Research, pp.31-57, 1988, p.47
  14. ^ Heinrich Walter Guggenheimer, The Jerusalem Talmud, Halakhah 6, 2004, ISBN 3110182912 ,pp.62-63
  15. ^ [10]
  16. ^ Kurds & Kurdistan, Encyclopaedia of Islam.
  17. ^ [11]
  18. ^ Ronals Syrme, Anatolica: Studies in Strabo, Oxford University Press, 1995, ISBN 0198149433, p.30
  19. ^ The Life of Lucullus, in The Parallel Lives by Plutarch.
  20. ^ T. Frank, Two Suggestions on the Text of Cicero, The American Journal of Philology, pp.459-461, 1937.
  21. ^ Lives, Chapter 36, Plutarch.
  22. ^ [12]
  23. ^ G. Gilbert, The List of Names in Acts 2: Roman Propaganda and the Lukan Response, Journal of Biblical Literature, Vol.121, No.3, Autumn 2002, p.514.
  24. ^ The Kingdom of Armenia - Page 205 by Mack Chahin
  25. ^ The Armenian People from Ancient to Modern Times - Page 15 by Richard G. Hovhannisian
  26. ^ The Cambridge Ancient History - Page 238 by John Anthony Crook, Elizabeth Rawson
  27. ^ E.C. Nischer, The Army Reforms of Diocletian and Constantine and Their Modifications up to the Time of the Notitia Dignitatum, The Journal of Roman Studies, pp.1-55, 1923. (see p.10)
  28. ^ [13]
  29. ^ [14]
  30. ^ [15]
  31. ^ [16]
  32. ^ J. B. Bury, History of the Later Roman Empire from Arcadius to Irene (395 A.D. -800 A.D.), Adamant Media Corp., 2005, ISBN 1402183690, p.304
  33. ^ The Acts of Mar Mari the Apostle, page 15, Amir Harrak, Published 2005 BRILL, 110 pages, ISBN 9004130500
  34. ^ A. N. Palmer, Monk and Mason on the Tigris Frontier: The Early History of Tur Abdin, Cambridge University Press, 1990, ISBN 0521360269, p.158
  35. ^ [17]
  36. ^ Orbis Latinus, University of Columbia.
  37. ^ [18]
  38. ^ [19]
  39. ^ History of the Syrian Nation and the Old Evangelical-Apostolic Church of the East, page: 128, George David Malech, Published 2006, Gorgias Press LLC, 484 pages, ISBN 1593334087
  40. ^ The Later Roman Empire: AD 354-378, Ammianus Marcellinus, Translated by Walter Hamilton, page 155, Contributor Andrew Wallace-Hadrill, Published 1986, Penguin Classics, ISBN 0140444068
  41. ^ Kingdom of Snow: Roman rule and Greek culture in Cappadocia By Raymond Van Dam
  42. ^ [20]

Advanced Search
Included Web Search Engines


Safe Search

close

Top Matching Results

Occasionally Search.com will highlight specialized results that are based on the context of your query. Examples of specialized results include specific links to news, images, or video.

Top Matching Results may highlight information from other Search.com pages, content from the CNET Network of sites, or third party content. The listings are based purely on relevance. Search.com does not receive payment for listings in this section but our partners that provide this data may get paid for listing these products.

Sponsored Links

This section contains paid listings which have been purchased by companies that want to have their sites appear for specific search terms and related content. These listings are administered, sorted and maintained by a third party and are not endorsed by Search.com.

Search Results

Search.com sends your search query to several search engines at one time and integrates the results into one list which has been sorted by relevance using Search.com's proprietary algorithm. You can customize the list of search engines included in your metasearch from the preferences.

The search engines that are used in your metasearch may allow companies to pay to have their Web sites included within the results. To view the Paid Inclusion policy for a specific search engine, please visit their Web site. Search.com does not accept payment or share revenue with any search engine partner for listings in this section.