From Wikipedia, the free encyclopedia

Aum Namah Śivāya (IAST transliteration, refer to Sanskrit for pronunciation, Devanagari: ॐ नमः शिवाय) is among the foremost Vedic mantras. Its general translation is "adoration (namas) to Śiva", preceded by the mystical syllable Aum. It is called Panchakshara, or "having five syllables". Śaivite mystics hold that within its celestial tones and hues resides all of the intuitive knowledge of Śaivism. The Aum namah Śivāya mantra appears for the first time, yet without the Aum, in a traditional Vedic prayer to Rudra called Śri Rudram (Rudra is considered an earlier aspect and name of Lord Śiva). In this context, śiva retains its original meaning as an adjective meaning "auspicious, benign, friendly", an euphemistic epitheton of Rudra.

The meaning of the Namah Śivāya mantra was explained by Satguru Sivaya Subramuniyaswami:

The Aum namah Śivāya mantra written in Devanagari

"Namah Śivāya is the most holy name of God Śiva, recorded at the very center of the Vedas and elaborated in the Śaiva Agamas.

Na is the Lord's concealing grace, Ma is the world, Śi stands for Śiva, Va is His revealing grace, Ya is the soul. The five elements, too, are embodied in this ancient formula for invocation. Na is earth, Ma is water, Śi is fire, Vā is air, and Ya is ether, or akasha. Many are its meanings.

Namah Śivaya has such power, the mere intonation of these syllables reaps its own reward in salvaging the soul from bondages of the treacherous instinctive mind and the steel bands of a perfected externalized intellect. Namah Śivāya quells the instinct, cuts through the steel bands and turns this intellect within and on itself, to face itself and see its ignorance. Sages declare that mantra is life, that mantra is action, that mantra is love and that the repetition of mantra, japa, bursts forth wisdom from within.

The holy Natchintanai proclaims, Namah Śivāya is in truth both Āgama and Veda. Namah Śivāya represents all mantras and tantras. Namah Śivaya is our souls, our bodies and possessions. Namah Śivāya has become our sure protection."

1. Adi Shankaracharya says that the name "Shiva" means "the one who purifies the one that repeats His name."
2. The Universe is said^{[attribution needed]} to be made up of vibrations. Vibrations give rise to form. As the name "Rama" gives rise to the form of Rama, similarly, the name "Shiva, in Aum Namah Shivaya" gives rise to the form of Shiva (Maheshwara). (Sivananda)
3. Namah Shivaya is called Panchakshari (5 syllable mantra) whilst Aum Namah Shivaya is called Sadakshari (6 syllabled mantra). Namah Shivaya is recommended to be chanted by householders, whereas the prefix "Aum" is added to the mantra by those who have renounced the world. However, according to Sivananda, Aum Namah Shivaya is also alright for practise by worldly people, as gradual repetition makes the mind proceed from the gross to the subtle.
4. It is said^{[attribution needed]} that if you practise this mantra enough so that it vibrates continuously in your heart, then you don't need to do any yoga or further practises like pranayam, because this mantra is enough to make the practitioner attain liberation.
5. Brahmamuhurta, or the time at around 4 o'clock in the morning is the peak optimum time for spiritual practises like japa because at that time the whole world is asleep and the mind is like a blank sheet of paper on which any impressions to be made last long.
6. Variations of Panchakshari:
   1. Namah Shivaya
   2. Shivaya Shiva
   3. Shivaya Namah

• Śiva
• Shri Rudram Chamakam
• Yajurveda