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Albanian Orthodox Church
From Wikipedia, the free encyclopedia
| Orthodox Autocephalous Church of Albania | |
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| Founder | Fan Noli, Visarion Xhuvani, et al |
| Independence | 1922 |
| Recognition | as a separate patriarchate in 1937 by Constantinople |
| Primate | Archbishop Anastasios of Albania |
| Headquarters | Tirana, Albania |
| Territory | Albania |
| Possessions | Albania, United States |
| Language | Church Albanian Language |
| Adherents | n/a |
| Website | Church of Albania |
The Orthodox Autocephalous Church of Albania is one of the newest autocephalous Eastern Orthodox churches, having only been established in the 1922 by the fathers of the Albanian Orthodoxy Fan Noli, Visarion Xhuvani, et al. Since its beginning it has had a difficult time.
The church suffered during the Second World War, and in the communist period that followed, especially after 1967 when Albania was declared an atheist state, and no public or private expression of religion was allowed.
The church has, however, seen a revival since religious freedom was restored in 1991, with more than 250 churches rebuilt or restored, and more than 100 clergy being ordained.
The Church currently has four dioceses, Tirana, Durrës and Elbasan; Berat and Kanina; Gjirokastër; and Korçë.
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Christianization of Albania began to take effect in the late 4th century.
Albanian nationalist Sami Frasheri wanted to see Greek elements in worship removed and Albanian used as the main language of priests and liturgy. The idea for an autocephalous church was first proposed in the Albanian newspaper in Romania, Drita ("The Light"). It was finally established by Fan Noli on April 12, 1937 when the Patriarch officially recognized it as autocephalous. The Statute of Albanian Orthodox Church approved in 1924 by the Albanian Orthodoxy fathers, strictly prohibits the appointment of a non-Albanian Archbishop.
The church greatly suffered during the dictatorship of Enver Hoxha as all churches were placed under government control, and land originally held by religious institutions were taken by the state. Religion in schools was banned. In 1952 Archbishop Kristofor was discovered dead; most believed he had been killed.
In 1967, inspired by China's Cultural Revolution, Hoxha closed down all churches and mosques in the country, and declared Albania the world's first (and only) atheist state. All expression of religion, public or private, was outlawed. Hundreds of priests and imams were killed or imprisoned.
At the end of the communist rule, when religious freedom was restored, only 22 priests remained alive.
The Ecumenical Patriarch appointed Anastasios to be the Patriarchal Exarch for the Albanian Church. Bishop of Androutsa Anastasios before his appointment was dividing his time between his teaching duties at the University of Athens and the Archbishopric of Irinoupolis in Kenya, which was then going through a difficult patch.
He was named Archbishop of Tirana on 24 June 1992 and enthroned on 2 August 1992. Though at first seen by the Albanian state as a possibly dangerous Greek nationalist, Anastasios has gained respect for his charity work and now is recognised as a spiritual leader of the Albanian Orthodox Church, although many Albanian Orthodox still are not comfortable having a Greek primate in their own country.
Archbishop Anastasios insisted from the start that the church that was to be revived would be an Albanian Church, but has greatly increased Greek influence in the church. Liturgical books and other literature were produced in the Albanian language between between 1910 and the 1940s. There are very few Albanian publications after his enthronment, while the Orthodox Albanians continue to use the New Testament published by the British & Foreign Bible Society in 1879. This is a dialectical translation in Gheg, while most Albanians use standard Albanian in their daily life and activity. There is now a new translation of the Bible produced by the Albanian Bible Society translated from Italian, and a New Testamant translated from the Greek by the Interconfessional Bible Society of Albania.
Anastasios started a seminary, initially in a disused hotel, and later in its own buildings at Shen Vlash, 15 kilometres from the port of Durres.
While most parishes use Albanian, Greek is also used in the ethnically mixed areas, where Greek or Vlach may be the dominant language. The biggest problem is in the south-eastern city of Saranda, where Albanian liturgy is not allowed in the cities main church, alienating a heavy part of the cities Orthodox population.
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This article does not cite any references or sources. (December 2007) Please help improve this article by adding citations to reliable sources. Unverifiable material may be challenged and removed. |
- W. Seibt (ed.), The Christianization of Caucasus (Armenia, Georgia, Albania) (2002), ISBN 978-3-7001-3016-1
- Official Site of the Albanian Orthodox Church (Warning: requires Flash)
- Albanian Orthodox Library
- Eastern Christian Churches: Orthodox Church of Albania
- History of the Establishment of the Church
| Autocephalous and Autonomous Churches of Eastern Orthodoxy |
| Autocephalous Churches |
| Four Ancient Patriarchates: Constantinople | Alexandria | Antioch | Jerusalem Russia | Serbia | Romania | Bulgaria | Georgia Cyprus | Greece | Poland | Albania | Czechia and Slovakia | OCA* |
| Autonomous Churches |
| Sinai* | Finland | Estonia* | Japan* | China* | Ukraine | Western Europe* | Bessarabia* | Moldova* | Ohrid* | ROCOR** |
| The * designates a church whose autocephaly or autonomy is not universally recognized. The ** designates a semi-autonomous part of the Russian Orthodox Church. |
| Greek Orthodox Christianity |  |
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Patriarchates |
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